My work is grounded in autosurrealism: an orientation and practice that understands reality as embodied, imaginal, and continually in the making. Rather than treating the bodymind as a fixed identity or passive site of experience, I approach it as an active, generative process—one that composes worlds through perception, movement, sensation, desire, and imagination. Within this frame, reality is not simply given, but enacted through how bodies attend, move, and relate over time.

Neuroqueering is an embodied orientation through which bodyminds interrupt neuronormative and heteronormative habits of coherence, control, and legibility. While my work is informed by neurodivergent ways of sensing and moving, autosurrealism approaches divergence not as a trait possessed by some but as a generative capacity that can be cultivated. Through practice, neuroqueering becomes a method for loosening dominant ontologies and opening alternative ways of inhabiting reality—cultivating neuroqueer modes of knowing, being, and valuing that remain plural, relational, and shareable across difference.