My work emerges from the conviction that the bodymind is not merely a site of experience or knowledge, but a way of being in the world—one that actively shapes reality, relation, and value. As a neurodivergent writer and practitioner, I work across movement-based practice, somatic and transpersonal psychology, surrealism, and critical theory to explore how ways of sensing, moving, and imagining participate in the ongoing composition of personhood, meaning, and worlds.

I am particularly interested in neuroqueer embodiment: forms of being, perceiving, and expressing that diverge from neuronormative expectations of coherence, productivity, and control. Rather than treating these divergences as deficits to be corrected, I approach them as creative orientations—modes of attunement that open alternative ways of inhabiting time, relation, and reality. Neuroqueer ways of being reveal different logics of care, value, and connection, unsettling dominant assumptions about what is real, desirable, or intelligible.

Through writing, embodied practice, and theoretical inquiry, I engage movement, altered states, sensorial and imaginal experience as generative forces for self-authorship and world-making. Much of my work unfolds from a borderland orientation—inhabiting liminal spaces between coherence and fragmentation, normativity and divergence, where new forms of subjectivity, aesthetics, and relation can emerge.

I aim to resist rigid separations between theory and practice, art and research, or personal and collective transformation. Instead, I approach these domains as mutually constitutive, unfolding through lived experimentation, improvisation, and sustained attention to process. Here, knowing is inseparable from being, and value is cultivated through embodied relation with social, cultural, and ecological worlds. Rather than seeking inclusion within unchanging structures, my work is oriented toward reimagining the conditions of intelligibility themselves—cultivating neuroqueer, embodied ways of living, valuing, and composing futures that are more plural, relational, and livable.