My work emerges from the conviction that the bodymind is not merely a site of experience, but a site of knowledge, resistance, and world-making. As a neurodivergent writer and practitioner, I work across movement-based practice, somatic and transpersonal psychology, surrealism, and critical theory to explore how ways of sensing, moving, and imagining shape what counts as personhood, intelligence, and reality.

I am particularly interested in neuroqueer embodiment: forms of being, perceiving, and expressing that diverge from neuronormative expectations of coherence, productivity, and control. Rather than treating these divergences as deficits to be corrected, I approach them as creative orientations—modes of attunement that reveal alternative logics of relation, care, and meaning. Through writing, embodied practice, and theoretical inquiry, I engage movement, altered states, sensorial and imaginal experience as generative forces for self-authorship. Much of my work unfolds from a borderland orientation—inhabiting liminal spaces between coherence and fragmentation, normativity and divergence, where new forms of subjectivity and relation can emerge.

I aim to resist rigid separations between theory and practice, art and research, or personal and collective transformation. Instead, I approach these domains as mutually constitutive, unfolding through lived experimentation, improvisation, and attention to process. Knowledge, in this sense, is not extracted or finalized, but cultivated through ongoing engagement with the bodymind and its entanglements with social, cultural, and ecological worlds. Rather than aiming for inclusion within unchanged sociocultural structures, my work is oriented toward re-imagining dominant epistemologies themselves—cultivating neuroqueer, embodied ways of knowing that gesture toward more plural, relational, and livable futures.